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The Book of Martyrs

by Emily Dickinson

Read, sweet, how others strove,
Till we are stouter;
What they renounced,
Till we are less afraid;
How many times they bore
The faithful witness,
Till we are helped,
As if a kingdom cared!

Read then of faith
That shone above the fagot;
Clear strains of hymn
The river could not drown;
Brave names of men
And celestial women,
Passed out of record
Into renown!

Voices of the Night

by Henry Wadsworth Longfellow

Pleasant it was, when woods were green,
  And winds were soft and low,
To lie amid some sylvan scene.
Where, the long drooping boughs between,
Shadows dark and sunlight sheen
  Alternate come and go;

Or where the denser grove receives
  No sunlight from above,
But the dark foliage interweaves
In one unbroken roof of leaves,
Underneath whose sloping eaves
  The shadows hardly move.

Beneath some patriarchal tree
  I lay upon the ground;
His hoary arms uplifted he,
And all the broad leaves over me
Clapped their little hands in glee,
  With one continuous sound;–

A slumberous sound, a sound that brings
  The feelings of a dream,
As of innumerable wings,
As, when a bell no longer swings,
Faint the hollow murmur rings
  O’er meadow, lake, and stream.

And dreams of that which cannot die,
  Bright visions, came to me,
As lapped in thought I used to lie,
And gaze into the summer sky,
Where the sailing clouds went by,
  Like ships upon the sea;

Dreams that the soul of youth engage
  Ere Fancy has been quelled;
Old legends of the monkish page,
Traditions of the saint and sage,
Tales that have the rime of age,
  And chronicles of Eld.

And, loving still these quaint old themes,
  Even in the city’s throng
I feel the freshness of the streams,
That, crossed by shades and sunny gleams,
Water the green land of dreams,
  The holy land of song.

Therefore, at Pentecost, which brings
  The Spring, clothed like a bride,
When nestling buds unfold their wings,
And bishop’s-caps have golden rings,
Musing upon many things,
  I sought the woodlands wide.

The green trees whispered low and mild;
  It was a sound of joy!
They were my playmates when a child,
And rocked me in their arms so wild!
Still they looked at me and smiled,
  As if I were a boy;

And ever whispered, mild and low,
  “Come, be a child once more!”
And waved their long arms to and fro,
And beckoned solemnly and slow;
O, I could not choose but go
  Into the woodlands hoar,–

Into the blithe and breathing air,
  Into the solemn wood,
Solemn and silent everywhere
Nature with folded hands seemed there
Kneeling at her evening prayer!
  Like one in prayer I stood.

Before me rose an avenue
  Of tall and sombrous pines;
Abroad their fan-like branches grew,
And, where the sunshine darted through,
Spread a vapor soft and blue,
  In long and sloping lines.

And, falling on my weary brain,
  Like a fast-falling shower,
The dreams of youth came back again,
Low lispings of the summer rain,
Dropping on the ripened grain,
  As once upon the flower.

Visions of childhood!  Stay, O stay!
  Ye were so sweet and wild!
And distant voices seemed to say,
“It cannot be!  They pass away!
Other themes demand thy lay;
  Thou art no more a child!

“The land of Song within thee lies,
  Watered by living springs;
The lids of Fancy’s sleepless eyes
Are gates unto that Paradise,
Holy thoughts, like stars, arise,
  Its clouds are angels’ wings.

“Learn, that henceforth thy song shall be,
  Not mountains capped with snow,
Nor forests sounding like the sea,
Nor rivers flowing ceaselessly,
Where the woodlands bend to see
  The bending heavens below.

“There is a forest where the din
  Of iron branches sounds!
A mighty river roars between,
And whosoever looks therein
Sees the heavens all black with sin,
  Sees not its depths, nor bounds.

“Athwart the swinging branches cast,
  Soft rays of sunshine pour;
Then comes the fearful wintry blast
Our hopes, like withered leaves, fail fast;
Pallid lips say, ‘It is past!
  We can return no more!,

“Look, then, into thine heart, and write!
  Yes, into Life’s deep stream!
All forms of sorrow and delight,
All solemn Voices of the Night,
That can soothe thee, or affright,–
  Be these henceforth thy theme.”

Uffia

by
Harriet R. White

When sporgles spanned the floreate mead
And cogwogs gleet upon the lea,
Uffia gopped to meet her love
Who smeeged upon the equat sea.

Dately she walked aglost the sand;
The boreal wind seet in her face;
The moggling waves yalped at her feet;
Pangwangling was her pace.

The Conqueror Worm

by Edgar Allan Poe
  Lo! ’tis a gala night
    Within the lonesome latter years!
  An angel throng, bewinged, bedight
    In veils, and drowned in tears,
  Sit in a theatre, to see
    A play of hopes and fears,
  While the orchestra breathes fitfully
    The music of the spheres.

  Mimes, in the form of God on high,
    Mutter and mumble low,
  And hither and thither fly–
    Mere puppets they, who come and go
  At bidding of vast formless things
    That shift the scenery to and fro,
  Flapping from out their Condor wings
    Invisible Wo!

  That motley drama–oh, be sure
    It shall not be forgot!
  With its Phantom chased for evermore,
    By a crowd that seize it not,
  Through a circle that ever returneth in
    To the self-same spot,
  And much of Madness, and more of Sin,
    And Horror the soul of the plot.

  But see, amid the mimic rout
    A crawling shape intrude!
  A blood-red thing that writhes from out
    The scenic solitude!
  It writhes!–it writhes!–with mortal pangs
    The mimes become its food,
  And the angels sob at vermin fangs
    In human gore imbued.

  Out–out are the lights–out all!
    And, over each quivering form,
  The curtain, a funeral pall,
    Comes down with the rush of a storm,
  And the angels, all pallid and wan,
    Uprising, unveiling, affirm
  That the play is the tragedy, “Man,”
    And its hero the Conqueror Worm.

The Organ Grinder

by Evaleen Stein

Hark! I hear the organ-grinder
Coming down the street,
And the sudden clatter-patter
Of the children’s feet!

Come, oh, let us run to meet him!
Did you ever hear
Tunes so gay as he is playing,
Or so sweet and clear?

See the brown-faced little monkey,
Impudent and bold,
With his little scarlet jacket
Braided all in gold!

And his tiny cap and tassel
Bobbing to and fro,
Look, oh, look! he plucks it off now,
Bowing very low.

And he’s passing it politely–
Can it be for _pay_?
O dear me! I have no penny!
Let us run away!

Transplanted

by Emily Dickinson
As if some little Arctic flower,
Upon the polar hem,
Went wandering down the latitudes,
Until it puzzled came
To continents of summer,
To firmaments of sun,
To strange, bright crowds of flowers,
And birds of foreign tongue!
I say, as if this little flower
To Eden wandered in –
What then? Why, nothing, only,
Your inference therefrom!

The Island of the Fay

by Edgar Allan Poe
    “Nullus enim locus sine genio est.”

     Servius
“La musique,” says Marmontel, in those “Contes Moraux” which in all
our translations we have insisted upon calling “Moral Tales,” as if in
mockery of their spirit–”la musique est le seul des talens qui jouisse
de lui-meme: tous les autres veulent des temoins.” He here confounds
the pleasure derivable from sweet sounds with the capacity for creating
them. No more than any other talent, is that for music susceptible of
complete enjoyment where there is no second party to appreciate its
exercise; and it is only in common with other talents that it produces
effects which may be fully enjoyed in solitude. The idea which the
raconteur has either failed to entertain clearly, or has sacrificed in
its expression to his national love of point, is doubtless the very
tenable one that the higher order of music is the most thoroughly
estimated when we are exclusively alone. The proposition in this form
will be admitted at once by those who love the lyre for its own sake and
for its spiritual uses. But there is one pleasure still within the reach
of fallen mortality, and perhaps only one, which owes even more than
does music to the accessory sentiment of seclusion. I mean the happiness
experienced in the contemplation of natural scenery. In truth, the man
who would behold aright the glory of God upon earth must in solitude
behold that glory. To me at least the presence, not of human life only,
but of life, in any other form than that of the green things which grow
upon the soil and are voiceless, is a stain upon the landscape, is at
war with the genius of the scene. I love, indeed, to regard the dark
valleys, and the gray rocks, and the waters that silently smile, and the
forests that sigh in uneasy slumbers, and the proud watchful mountains
that look down upon all,–I love to regard these as themselves but the
colossal members of one vast animate and sentient whole–a whole whose
form (that of the sphere) is the most perfect and most inclusive of all;
whose path is among associate planets; whose meek handmaiden is the
moon; whose mediate sovereign is the sun; whose life is eternity; whose
thought is that of a god; whose enjoyment is knowledge; whose destinies
are lost in immensity; whose cognizance of ourselves is akin with our
own cognizance of the animalculæ which infest the brain, a being which
we in consequence regard as purely inanimate and material, much in the
same manner as these animalculæ must thus regard us.

Our telescopes and our mathematical investigations assure us on every
hand, notwithstanding the cant of the more ignorant of the priesthood,
that space, and therefore that bulk, is an important consideration in
the eyes of the Almighty. The cycles in which the stars move are those
best adapted for the evolution, without collision, of the greatest
possible number of bodies. The forms of those bodies are accurately such
as within a given surface to include the greatest possible amount of
matter; while the surfaces themselves are so disposed as to accommodate
a denser population than could be accommodated on the same surfaces
otherwise arranged. Nor is it any argument against bulk being an object
with God that space itself is infinite; for there may be an infinity of
matter to fill it; and since we see clearly that the endowment of matter
with vitality is a principle–indeed, as far as our judgments extend,
the leading principle in the operations of Deity, it is scarcely
logical to imagine it confined to the regions of the minute, where we
daily trace it, and not extending to those of the august. As we find
cycle within cycle without end, yet all revolving around one far-distant
centre which is the Godhead, may we not analogically suppose, in the
same manner, life within life, the less within the greater, and all
within the Spirit Divine? In short, we are madly erring through
self-esteem in believing man, in either his temporal or future
destinies, to be of more moment in the universe than that vast “clod of
the valley” which he tills and contemns, and to which he denies a soul,
for no more profound reason than that he does not behold it in operation.

These fancies, and such as these, have always given to my meditations
among the mountains and the forests, by the rivers and the ocean, a
tinge of what the every-day world would not fail to term the fantastic.
My wanderings amid such scenes have been many and far-searching, and
often solitary; and the interest with which I have strayed through many
a dim deep valley, or gazed into the reflected heaven of many a bright
lake, has been an interest greatly deepened by the thought that I have
strayed and gazed alone. What flippant Frenchman was it who said,
in allusion to the well known work of Zimmermann, that “la solitude est
une belle chose; mais il faut quelqu’un pour vous dire que la solitude
est une belle chose”? The epigram cannot be gainsaid; but the necessity
is a thing that does not exist.

It was during one of my lonely journeyings, amid a far distant region of
mountain locked within mountain, and sad rivers and melancholy tarns
writhing or sleeping within all, that I chanced upon a certain rivulet
and island. I came upon them suddenly in the leafy June, and threw
myself upon the turf beneath the branches of an unknown odorous shrub,
that I might doze as I contemplated the scene. I felt that thus only
should I look upon it, such was the character of phantasm which it wore.

On all sides, save to the west where the sun was about sinking, arose
the verdant walls of the forest. The little river which turned sharply
in its course, and was thus immediately lost to sight, seemed to have no
exit from its prison, but to be absorbed by the deep green foliage of
the trees to the east; while in the opposite quarter (so it appeared to
me as I lay at length and glanced upward) there poured down noiselessly
and continuously into the valley a rich golden and crimson waterfall
from the sunset fountains of the sky.

About midway in the short vista which my dreamy vision took in, one
small circular island, profusely verdured, reposed upon the bosom of the
stream.

  So blended bank and shadow there,
  That each seemed pendulous in air–

so mirror-like was the glassy water, that it was scarcely possible to
say at what point upon the slope of the emerald turf its crystal
dominion began. My position enabled me to include in a single view both
the eastern and western extremities of the islet, and I observed a
singularly-marked difference in their aspects. The latter was all one
radiant harem of garden beauties. It glowed and blushed beneath the eye
of the slant sunlight, and fairly laughed with flowers. The grass was
short, springy, sweet-scented, and Asphodel-interspersed. The trees were
lithe, mirthful, erect, bright, slender, and graceful, of eastern figure
and foliage, with bark smooth, glossy, and parti-colored. There seemed a
deep sense of life and joy about all, and although no airs blew from out
the heavens, yet everything had motion through the gentle sweepings to
and fro of innumerable butterflies, that might have been mistaken for
tulips with wings.

The other or eastern end of the isle was whelmed in the blackest shade.
A sombre, yet beautiful and peaceful gloom, here pervaded all things.
The trees were dark in color and mournful in form and attitude–
wreathing themselves into sad, solemn, and spectral shapes, that
conveyed ideas of mortal sorrow and untimely death. The grass wore the
deep tint of the cypress, and the heads of its blades hung droopingly,
and hither and thither among it were many small unsightly hillocks, low
and narrow, and not very long, that had the aspect of graves, but were
not, although over and all about them the rue and the rosemary
clambered. The shades of the trees fell heavily upon the water, and
seemed to bury itself therein, impregnating the depths of the element
with darkness. I fancied that each shadow, as the sun descended lower
and lower, separated itself sullenly from the trunk that gave it birth,
and thus became absorbed by the stream, while other shadows issued
momently from the trees, taking the place of their predecessors thus
entombed.

This idea having once seized upon my fancy greatly excited it, and I
lost myself forthwith in reverie. “If ever island were enchanted,” said
I to myself, “this is it. This is the haunt of the few gentle Fays who
remain from the wreck of the race. Are these green tombs theirs?–or do
they yield up their sweet lives as mankind yield up their own? In dying,
do they not rather waste away mournfully, rendering unto God little by
little their existence, as these trees render up shadow after shadow,
exhausting their substance unto dissolution? What the wasting tree is to
the water that imbibes its shade, growing thus blacker by what it preys
upon, may not the life of the Fay be to the death which engulfs it?”

As I thus mused, with half-shut eyes, while the sun sank rapidly to
rest, and eddying currents careered round and round the island, bearing
upon their bosom large dazzling white flakes of the bark of the
sycamore, flakes which, in their multiform positions upon the water, a
quick imagination might have converted into anything it pleased; while I
thus mused, it appeared to me that the form of one of those very Fays
about whom I had been pondering, made its way slowly into the darkness
from out the light at the western end of the island. She stood erect in
a singularly fragile canoe, and urged it with the mere phantom of an
oar. While within the influence of the lingering sunbeams, her attitude
seemed indicative of joy, but sorrow deformed it as she passed within
the shade. Slowly she glided along, and at length rounded the islet and
re-entered the region of light. “The revolution which has just been made
by the Fay,” continued I musingly, “is the cycle of the brief year of
her life. She has floated through her winter and through her summer. She
is a year nearer unto death: for I did not fail to see that as she came
into the shade, her shadow fell from her, and was swallowed up in the
dark water, making its blackness more black.”

And again the boat appeared and the Fay, but about the attitude of the
latter there was more of care and uncertainty and less of elastic joy.
She floated again from out the light and into the gloom (which deepened
momently), and again her shadow fell from her into the ebony water, and
became absorbed into its blackness. And again and again she made the
circuit of the island (while the sun rushed down to his slumbers), and
at each issuing into the light there was more sorrow about her person,
while it grew feebler and far fainter and more indistinct, and at each
passage into the gloom there fell from her a darker shade, which became
whelmed in a shadow more black. But at length, when the sun had utterly
departed, the Fay, now the mere ghost of her former self, went
disconsolately with her boat into the region of the ebony flood, and
that she issued thence at all I cannot say, for darkness fell over all
things, and I beheld her magical figure no more.

Wild Beasts

by Evaleen Stein

I will be a lion
And you shall be a bear,
And each of us will have a den
Beneath a nursery chair;
And you must growl and growl and growl,
And I will roar and roar,
And then–why, then–you’ll growl again,
And I will roar some more!

Rouge Gagne

by Emily Dickinson

‘T is so much joy! ‘T is so much joy!
If I should fail, what poverty!
And yet, as poor as I
Have ventured all upon a throw;
Have gained! Yes! Hesitated so
This side the victory!

Life is but life, and death but death!
Bliss is but bliss, and breath but breath!
And if, indeed, I fail,
At least to know the worst is sweet.
Defeat means nothing but defeat,
No drearier can prevail!

And if I gain, — oh, gun at sea,
Oh, bells that in the steeples be,
At first repeat it slow!
For heaven is a different thing
Conjectured, and waked sudden in,
And might o’erwhelm me so!

A Great Soul

by Edward Doyle

And so they sit in spiritual darkness and curse life and doubt God. But
here is a great soul who has found his divine self in the darkness and
who sends out this wonderful song of joy and gratitude.

Read it, oh, ye weak repiners, and read it again and again. It is
beautiful in thought, perfect in expression and glorious with truth.

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